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Scottish Witchcraft

Healers and Midwives

Thousands of people were accused of witchcraft in Europe from the Middle Ages into the Early Modern Era. The majority were women, but many men were also accused.

Analyzing the reasons for the accusations can be complicated, as there are various theories, and the reasons behind the accusations could vary by region and by individual case.

We do know that, while many people were accused for reasons unrelated to anything they were actually doing (such as an accusation spurred by a jealous or malicious neighbor for example), some of the accused were singled out due to certain practices or professions.

Midwives and healers were especially vulnerable to accusation. It is not that they were targeted by witch-hunters, but rather this profession opened them to accusation due to their perceived power over life and death.

Distraught mothers who were devastated due to a stillborn birth might accuse the midwife of infanticide. And, those with the powers to heal were thought to also have the power to harm.

So a mysterious death or a sudden illness after an argument with neighbor who knew the ways of plants might cause the herbalist to be accused of murder by means of witchcraft.

Cunning Folk

The term "cunning folk" refers to the "wise people" of the community. These were usually people who provided services to the community such as healing, midwifery, and divination.

Healing practices differed by practitioner, but methods included the use of herbal and animal substances, as well as "magical" means such as transference (the act of transferring the illness to another), spells and charms, and energy work.

Witch hunting became intensified in many parts of Europe during the Protestant Reformation, and especially so in Scotland. Where the Catholic Church had turned a blind eye to folk practices, and in many cases even accommodated local beliefs into Church festivals, the Protestant reformers had a zero tolerance policy toward any practice they deemed incompatible with their view of Christianity.

Therefore, people who attracted attention or were well known for beliefs considered questionable by the new church authorities were especially vulnerable to witchcraft accusations.

Again, it's not that cunning folk were targeted per se. The authorities did not necessarily go out looking to arrest cunning folk willy nilly. But, if the healer attempted to help an ill person and that person quickly took a turn for the worse, the patient's family could point the finger at the healer. Or if a particularly zealous religious authority caught wind of healing practices that smacked as pagan or demonic, then the person in question could be arrested for questioning.

Plants and Herbs

Now that we have discussed who and what the accused witches were, let us explore the practices of Scottish healers.

Like most of Europe, Scotland had access to some level of merchant trade even in ancient times. Certainly by the 16th and 17th centuries, Scotland received merchant vessels in her port cities, so foreign herbs and spices would have been available for purchase. Native plants, of course, would be easier and cheaper to obtain.

Some of the herbs recorded in such places as Scottish witch trial records and folklore include anise seed, foxglove, plantain, St. John's wort, and ragwort.

Plants could be consumed, applied as a poultice or salve, or even used as a talisman. When made of stone, bone, or wood, talismans would have served a psychological role as a visual aid to give comfort and reassurance to their wearer.

But when when a pouch filled with fragrant herb was worn or carried, the scent would have strengthened a talisman's psychological potency. And, we know that certain scents have emotional, psychological, and sometimes even medicinal effects. Indeed, aromatherapy is quite popular today.

Although there is the obvious chemical role played by medicinal herbs, many plants were assigned roles that were strictly magical. Rowan, for instance, was said to have the power to counteract the evil eye.

Oak and hazel trees were also revered. The oak tree's association with pagan ritual and the druids is well known. But oak leaves and bark had healing properties as well. Some of its uses were to treat such afflictions as diarrhea and dysentery, hemorrhage, sore throat, and bleeding gums

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