I often get ridiculed on here when I post a verse or something. Recently someone made a post that I only believe the Bible because the Bible says to. Recently someone that ridicules the Bible said they had not read the Bible as they already know that the Bible is only fantasy. I know that I often come off offensive when people are attacking the Bible and I know I should not, even the Bible speaks against my doing that. I feel that some opposers may be sincere while others may just like to argue, ridicule, have an agenda or whatever. Anyway, for the sincere:
Can you trust the Bible?
Historical Soundness
Can you trust the Bible?
Historical Soundness
I will clarify my own position first.
I am from an Anglican background, using the King James Authorised version as its manual - and when that was made, it was by the foremost scholars of the day but they still could only go on what fragmentary old documents exist.
However, I began to doubt the very existence of any God first, simply because I could not imagine any such thing existing.
Later, I realised that many religions have been invented by humanity over the millennia - we cannot know what Palaeolithic, and even the much-maligned Neanderthals believed but we can be fairly sure they had some sort of spiritual beliefs. Aboriginal religions existed among the real natives of Autralia, New Zealand, Tasmania and the Americas. Many religions such as the Egyptian, Roman and Greek pantheons, have died out. Some were killed off by arrogant invaders assuming their own religion the only one admissible and permissible.
Some still survive, principally the Abrahamic three based on the Hebrews' beliefs, and the Asian systems.
All had or still have, three basic purposes.
1) Some sort of self-satisfying "explanation" of the natural world and Mankind's place in it, when it was genuinely not possible to understand the natural events and processes the faith's originators and followers saw around their part of the world.
2) A moral framework for its own society - though shalt not kill / steal/ etc.
3) The invention of some form of after-life as way to lessen the fear of death and to comfort the bereaved. Graves are really the only way we can see that the prehistoric people I mentioned above, were spiritual in some way.
Against those constructive, positive values, were one very negative aspect that shows in ancient accounts (including the Bible) and haunts mankind today - the assumption by many believers in any one religion, or even sect of the same religion, that their's is uniquely "true". It is "true" only in a spiritual manner, and only to its own believers, but might be acceptable or tolerated by others.
It is that pan-spirituality set of 3 +ve and one -ve characteristics that made me see, years ago, there is no such thing as any one "true" faith.
I now accept the likely existence of Jesus, as a gifted Jewish prophet who saw through the cant and hypocrisy of the temple elders of his time. In that regard I sympathise with the Islamic view that ascribing a diving nature to Jesus as a human, undermines the essential ineffability of God - even though I don't actually believe in any god.
I must stress I do not object to people following any religion, as long they are sincere, do not arrogantly assume uniquity of improvable truth; and very importantly, they do not try to bully others into it or reject doubters and apostates, whether at family or state level.
I do not object to anyone striving to learn the great natural sciences pertaining to the Universe and Life - astronomy, geology, palaeontology - while still believing some deity is driving it all, although that itself raises an uncomfortable question or two. I have friends who are ordained and they accept those sciences without any problems.
The reason I reject Biblical literalism goes further than the argument over myth or not. If we are not religious it is meaningless; but if there is a God that/who formed and ran the processes leading to us all, then it must surely insult that God to refuse to use the intellect which must rate amongst its greatest gift to us, to look beyond an ancient society's beliefs to ask what God actually did, thus:
"If the Universe is God's creation, how and when did everything happen?"
The first clause answers religion's basic question. The second, which may be asked by Christian, Muslim, Jew, Hindu, Sikh, Buddhist... Atheist alike, at is what Science asks.
There is no logical, philosophical or theological reason for Biblical literalism, since saying "it's in the Bible so must be true" goes nowhere and helps no-one, but is a useful escape-route to close debate and avoid uncomfortable questions - though no-one can accuse you of doing that! Indeed, learning and understanding ever-expanding scientific knowledge shows God's created entirety to be orders of magnitude greater, older and more beautiful than the simple, human suggestion made 3000 years ago in Genesis.
I don't mind individuals choosing voluntarily to reject that which questions the ancient Hebrews. That's only their own loss. I do though, find deeply dangerous the drive by what I call the "Commercial Creationists" to force that into schools, because I suspect a dark motive beyond philosophy. I have read that they have made scientific knowledge and enquiry that questions Genesis, illegal in some US State schools. How such States cope with any parents who teach it at home instead, or any students who choose to learn it for themselves, I don't know. These organisations have tried to enforce it in British schools. They exploit a rather ill-conceived policy that encourages commercially-run schools without sufficiently strong oversight, but they cannot make the Theory of Evolution or the Age of the Cosmos, illegal! Of course you can accept evolution but still think it devised by God - it's the binary rejection of science that I distrust. I think I know their reason but the Commercial Creationists would obviously deny it, probably aggressively, too.
The Bible's writers were not fools. They were not ignorant, by their own society's standards. They were as intelligent as you or me - and when it comes to significant natural events that affected their lives seriously, they recorded them as they saw them, albeit without dates; but were able only to call them Acts of God. No-one knows the origins of the Genesis story, but it shows a level of thought beyond the usual romanticism common to most ancient creation myths. It collapses when it comes to human-kind; but we can respect the imagination of some unknown scribe who genuinely could not conceive of time-spans, distances and physical powers we accept as normal to astronomy and geology.
Nor could they have understood orogeny - but there may be Biblical hints of observing events we now know as tectonic effects, occurring within human history. This is feasible because such events can have marked results in humanly-historical times, even though the underlying process is taking millions of years to run; and parts of the Mediterranean lands are tectonically active. (We know, they didn't, that Africa is rifting apart and the Mediterranean is closing at about 2-3mm/year; but in myriads of geographically very small, random steps. God is patient!)
You questioned why I consider some of the Bible's writings to be vague. You have stated its time span and number of authors over that time. Many of its stories must have been recorded long after the event, or if they were contemporary, we cannot tell how accurate or indeed, biased, they were. History often reflects the society's ideas more than actuality, especially after wars. It was very easy over the centuries to ensure the Messiah story is reasonably consistent by selective editing and collating; it is a human trait to latch onto co-incidences that "prove" a claim. Also, the Hebrews did not have the benefit of anyone from other lands meticulously recording them over the centuries, so there is little or no independent corroboration; only the accounts its authors want us to believe. In fact, not "us", in 21C USA and UK. They could not have imagined lives and beliefs so far ahead; just as (perhaps fortunately) we cannot imagine similarly, in our turn.
In the end, I do not dismiss the Bible entirely. It is the handbook to believing in a particular God developed by a particular, ancient society. mainly, it recounts that society's religious beliefs, its own history and events around it, as it saw them.
What matters is NOT believing the Bible is a reliably accurate historical or scientific account. It is not that. It was written by and for, so reflects, its contemporary audience for its own reasons.
What matters, if you follow that religion, is looking above and beyond those ancient Hebrews' notions, to believe in God himself.