Sura 2:
(189) And fight in the Way of Allâh[] those who fight you, but transgress not the limits. Truly, Allâh likes not the transgressors. [This Verse is the first one that was revealed in connection with Jihâd, but it was supplemented by another (V.9:36)]. (190) And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah[] is worse than killing. And fight not with them at Al-Masjid-Al-Harâm (the sanctuary at Makkah),[] unless they (first) fight you there. But if they attack you, then kill them. Such is the recompense of the disbelievers. (191) But if they cease, then Allâh is Oft-Forgiving, Most Merciful. (192) And fight them until there is no more Fitnah (disbelief and worshipping of others along with Allâh) and (all and every kind of) worship is for Allâh (Alone).[] But if they cease, let there be no transgression except against Az-Zâlimûn (the polytheists, and wrong-doers.)
Sura 3:
(139) If a wound (and killing) has touched you, be sure a similar wound (and killing) has touched the others. And so are the days (good and not so good), We give to men by turns, that Allâh may test those who believe, and that He may take martyrs from among you. And Allâh likes not the Zâlimûn (polytheists and wrong¬doers). (140) And that Allâh may test (or purify) the believers (from sins) and destroy the disbelievers (141) Do you think that you will enter Paradise before Allâh tests those of you who fought (in His Cause) and (also) tests those who are As-Sâbirun (the patient)?
Sura 8:
(11) (Remember) when your Lord revealed to the angels, "Verily, I am with you, so keep firm those who have believed. I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes." (12) This is because they defied and disobeyed Allâh and His Messenger. And whoever defies and disobeys Allâh and His Messenger, then verily, Allâh is Severe in punishment (13) This is (the torment), so taste it, and surely for the disbelievers is the torment of the Fire. (14) O you who believe! When you meet those who disbelieve, in a battle-field, never turn your backs to them.
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· Sura 9:
. (3) Except those of the Mushrikûn (see V.2:105) with whom you have a treaty, and who have not subsequently failed you in aught, nor have supported anyone against you. So fulfill their treaty to them for the end of their term. Surely Allâh loves Al- Mattaqûn (the pious - see V.2:2). (4) Then when the Sacred Months (the Ist, 7th, 11th, and 12th months of the Islâmic calendar) have passed, then kill the Mushrikûn (see V.2:105) wherever you find them, and capture them and besiege them, and lie in wait for them in each and every ambush. But if they repent and perform As-Salât (Iqâmat-as-Salât), and give Zakât, then leave their way free. Verily, Allâh is Oft-Forgiving, Most Merciful.
(28) Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (Muhammad SAW) (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah[] with willing submission, and feel themselves subdued.
(35)….That is the right religion, so wrong not yourselves therein, and fight against the Mushrikûn (polytheists, pagans, idolaters, disbelievers in the Oneness of Allâh) collectively[], as they fight against you collectively. But know that Allâh is with those who are Al-Muttaqûn (the pious - see V.2:2). (36)The postponing (of a Sacred Month) is indeed an addition to disbelief: thereby the disbelievers are led astray, for they make it lawful one year and forbid it another year in order to adjust the number of months forbidden by Allâh, and make such forbidden ones lawful. The evil of their deeds is made fair-seeming pleasing to them. And Allâh guides not the people, who disbelieve. (37) O you who believe! What is the matter with you, that when you are asked to march forth in the Cause of Allâh (i.e. Jihâd) you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? But little is the enjoyment of the life of this world as compared to the Hereafter.[] (38) If you march not forth, He will punish you with a painful torment and will replace you by another people, and you cannot harm Him at all, and Allâh is Able to do all things
(42) May Allâh forgive you (O Muhammad SAW). Why did you grant them leave (for remaining behind, you should have persisted as regards your order to them to proceed on Jihâd), until those who told the truth were seen by you in a clear light, and you had known the liars?
Then the LORD spoke to Moses, saying, "Bring the one who has cursed outside the camp, and let all who heard him lay their hands on his head; then let all the congregation stone him.
Deuteronomy 13:6-10
"If your brother, your mother's son, or your son or daughter, or the wife you cherish, or your friend who is as your own soul, entice you secretly, saying, 'Let us go and serve other gods' (whom neither you nor your fathers have known, of the gods of the peoples who are around you, near you or far from you, from one end of the earth to the other end), you shall not yield to him or listen to him; and your eye shall not pity him, nor shall you spare or conceal him.
"But you shall surely kill him; your hand shall be first against him to put him to death, and afterwards the hand of all the people. "So you shall stone him to death because he has sought to seduce you from the LORD your God who brought you out from the land of Egypt, out of the house of slavery.
Matthew 10:34
Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.
Luke 22:36
Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
Some top examples of "picking all the nonsense from the previous Abrahamic religions and still add its own bull$*it to it." would have given some credibility to that claim.
"see how many intrepretations you can give to this:
"And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah is worse than killing. And fight not with them at Al-Masjid-al-Haram (the sanctuary at Makkah), unless they (first) fight you there. But if they attack you, then kill them. Such is the recompense of the disbelievers." 2:191"
I don't think Muslims have much problem with that verse. They know it refers to specific incident in early Islamic history. To give it a bit of a context I've started with the previous verse and presented the passage in a more narrative format. Let me know if you have any problems with the passage.
2- Do not commit aggression-for, verily, God does not love aggressors
1- [However, you may have to] Fight in God's cause [of promoting justice and peace] those who wage war against you
7- if they [enemy fighters] attack you [to kill you], then [your soldiers are allowed to] kill them.
3- [you may as an army] kill them wherever you find them [just as they kill you wherever they find you]
6- but fight them not at Al-Masjid-al-Haram (the sanctuary at Makkah), unless they (first) fight you there.
4- [also, you may] turn them out [only] from [land] they turned you out from.
5- Al-Fitnah [causing wars and conflicts] is worse than killing [traitors who cause wars and conflicts].
8- Such [as defined above] is the measured and appropriate recompense of disbelievers [who commit aggression]."
The majority of Christians may no longer be killing and maiming people ... but they are responsible for the continued persecution and oppression of billions of people. They now use legislation.
Just one example is Christians oppression of women.
Hell, people are so brainwashed by churches that women think it's okay for them to be subordinate to men.
And people wonder why it's so difficult to get women equal pay?
And think about it ... it's really not that big of a mental leap from treating women as 2nd class citizens, to regulating what they wear or killing them for disobeying.